George Gurdjieff

[JEANNE DE SALZMANN] “The first impression was very strong, unforgettable. He had… an intelligence, a force, that was different… You felt he would see you and show you what you were in a way you would never forget in your whole life.”^iv

George Ivanovich Gurdjieff startled the European intelligentsia with a comprehensive psychological, philosophical, and cosmological teaching of ancient origin. He seemed to be stepping into the 20th century from another era, bringing with him wisdom that had been all but lost in the floods of time.

He soon attracted a crowd of accomplished people, artists, doctors, lawyers, authors, teachers, many of which had been searching for truth and meaning for years. So, from the very beginning it is clear that they could recognize something in him they had each sought, but had not yet found.

This was in the 1870s, and Gurdjieff mentions reading of this discovery in his youth, in a magazine.

[GURDJIEFF] “When I realized that here was that same legend which I had so often heard as a child… in almost the same form of exposition as in the songs and tales of my father, I experienced such an inner excitement that it was as if my whole future destiny depended on all this.”^vi

Gurdjieff couldn’t have known the age of his father’s stories as he was hearing them told. Suddenly he realizes that his father has been preserving a very ancient tradition. If shepherds were entrusted with preserving legends for many generations, then which other truths might exist, handed down mysteriously from one age to another, unsuspected by contemporary mankind? We see here the spark that ignites Gurdjieff’s search for truth. He will dedicate the next twenty years to fulfilling this impulse.

At an early age, Gurdjieff undertakes expeditions in search of hidden knowledge. By one account, he groups with 15 to 20 other ‘Seekers of Truth.’ By another, the group comprises three — out of which one is Gurdjieff himself — and these three gradually attract more members. Within the ranks of these ‘Seekers’, Gurdjieff embarks on journeys to the Middle East, Central Asia, and the Far East.

In narrating these travels, Gurdjieff freely bends fact toward myth to convey different principles behind the search itself.

Principles Behind the Search for Truth

For example, the principle of Payment, that one cannot value knowledge unless one makes effort to obtain it. The principle of Discovery, that the deeper truths about the human being and the world cannot be learned in a classroom, but have to be discovered, the effort of piecing together what one finds itself being the lesson. And the principle of esotericism, that in the broad ocean of the worlds great traditions — Christianity, Islam, Buddhism, and so forth — there were always small pockets of people who held the keys to the truth.

[GURDJIEFF] “The theory of esotericism is that mankind consists of two circles: a large, outer circle, embracing all human beings, and a small circle of instructed and understanding people at the center. Real instruction, which alone can change us, can only come from this center.”^viii

The Seekers of Truth gradually narrow down their search to this inner circle in the form of an ancient Babylonian brotherhood named Sarmoung. Gurdjieff is eventually admitted to the chief monastery of the brotherhood, where we are led to understand that he receives answers to his deepest questions and concludes his search.

So that mysterious man stepping into a cafe in Moscow was arriving at an opportune time. On the one hand, notions of an Inner Circle of Humanity were already circulating within the intelligentsia, and on the other hand, soon after his arrival, the world would undergo half a century of devastation that would effectively destroy any contemporary relics of ancient knowledge, rendering a man who had methodically gathered them an exclusive distributor.

He imported so many ideas never heard before in the mystical mainstream of the Western World. Ideas about the structure of the human being, about our state of ‘sleep,’ our possibility of awakening, and our place in the greater scheme of the universe.

[PETER OUSPENSKY] “Many things which Gurdjieff said astonished me… I was most of all interested in the connectedness of everything he said. I already felt that his ideas were not detached one from another, as all philosophical and scientific ideas are, but made one whole, of which, as yet, I saw only some of the pieces.”^v

[THOMAS DE HARTMANN] “The wish to be with Mr Gurdjieff now became the only reality. Ordinary life, which had been reality, continued, but it seemed almost unreal… My life became a sort of fairy-tale.”^ix

[PETER OUSPENSKY] “I thought about that in the night train, on the way from Moscow to Petersburg. I asked myself whether I had indeed found what I was looking for. Was it possible that Gurdjieff actually knew what had to be known in order to proceed from words or ideas to deeds, to “facts”? I was still not certain of anything, nor could I formulate anything precisely. But I had an inner conviction that something had already changed for me and that now everything would go differently.”^v

[OLGA DE HARTMANN] “Mr Gurdjieff was an unknown person, a mystery. Nobody knew about his teaching, nobody knew his origin or why he appeared in Moscow and St Petersburg. But whoever came in contact with him wished to follow him, and so did [my husband Thomas] and I.”^ix

Sources

1. With Gurdjieff in St. Petersburg and Paris by Anna Butkovsky-Hewitt
2. Teachings of Gurdjieff: A Pupil’s Journal by Charles Stanley Nott
3. Witness by John Godolphin Bennett
4. The Reality of Being: The Fourth Way of Gurdjieff by Jeanne de Salzmann
5. In Search of the Miraculous by Peter Deminaovich Ouspensky
6. Meetings with Remarkable Men by George Ivanovich Gurdjieff
7. Gurdjieff: Making a New World by John Godolphin Bennett
8. Views from the Real World by George Ivanovich Gurdjieff
9. Our Life with Mr. Gurdjieff by Thomas and Olga de Hartmann